How New Orleans' 'Baby Dolls' Created A Feminist Legacy

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How New Orleans' 'Baby Dolls' Created A Feminist Legacy
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At the turn of the 20th century, a group of Black sex workers in New Orleans started a tradition that became a Mardi Gras mainstay. mardigras babydolls knowyourhistory sexworkisrealwork

At the turn of the 20th century, a group of Black sex workers in New Orleans started a tradition that became a Mardi Gras mainstay. They called themselves Baby Dolls, and they remain a symbol of Black female resistance and resilience.

Understanding the sociopolitical world of the original Baby Dolls is key to understanding them as the courageous and trailblazing women that they were. Black Creole women who were born between 1885 and 1905 would have to contend, for their entire lives, with racial repression and legal segregation. It would affect every aspect of their lives.

It was out of this rivalry that a masking tradition was born. At the end of a long night of work, and after hearing that the Black sex workers of Storyville were planning to mask for the upcoming Carnival season, a Black working girl named Beatrice Hill made a decision. It was time for the women of Back O’ Town to make a statement. She called them together “about three in the morning after they had finished work,” she recalled, many years later, to reporter Robert McKinney.

Masking as Baby Dolls allowed Black sex workers to gain recognition from the only people who would see them as human beings—other Black women in the sex industry. Even though they were rivals, they could offer each other validation in a way that was impossible to garner from middle-class Americans, Black or white, male or female, rich or poor. With each other, these Black women could experience the pleasure of mutual recognition.

Coming from the dance halls and brothels, The Million Dollar Baby Dolls specialized in “the naked dance.” “What I saw there I ain’t never saw before,” reported a male jazz musician who witnessed the scene in 1927. “It was the Baby Dolls…kicking high their pretty legs in the fancy lace stockings, filled with 50 and 100 dollar bills.” Baby Dolls gained a reputation as agile dancers, sharp entrepreneurs in the sex industry, and as tough women.

People outside Black Storyville masked as Baby Dolls for a variety of reasons. “I didn’t have a baby doll growing up,” recalled Batiste Reed. “They wasn’t making Black baby dolls at that time. And I did not have a white baby doll.” For girls like Batiste Reed, their mothers and neighbors became living dolls for their children.

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